Tradisi Mudik dan Halal Bihalal dalam Pandangan Islam The Tradition of Mudik and Halal Bihalal from an Islamic Perspective

Main Article Content


Abstract

Homecoming (Mudik) and Halal Bihalal are significant traditions in Indonesian society, especially during Eid al-Fitr, reflecting social, cultural, and religious values. Mudik, the journey back to one’s hometown, is not only a moment for family reunions but also a symbol of respect for parents and the strengthening of intergenerational bonds. Meanwhile, Halal Bihalal plays a crucial role in maintaining and strengthening social ties through Islamic values such as mutual forgiveness, reinforcing brotherhood, and fostering harmony, even promoting interfaith tolerance. These traditions embody positive values such as mutual cooperation (gotong royong), empathy, and tolerance while serving as a medium for preserving local culture and reinforcing national identity. By integrating moral, spiritual, and communal values, the traditions of Mudik and Halal Bihalal symbolize harmony and strengthen human relationships in a diverse society.

Keywords:
Download Full-Text PDF Direct PDF file • 4875.pdf

Share Article:

Citation Metrics:

Scopus

Downloads

Download data is not yet available.

Citation Metrics & Similar Scopus Articles

Data source Crossref
0
citations
Citation counts are source-specific and may differ because database coverage, reference matching, and update schedules are different. Counts are not added together. Crossref values represent citation links registered and matched by Crossref.
Check Secondary Documents in Scopus
Open this article in Scopus, then check the Secondary documents tab. Use Manual Citation Fallback only for counts you have verified manually.
Open in Scopus
Similar Scopus Articles
Scopus
  1. Zeki A.M. (2027)
    Research on Islamic Studies in the ICT Field: A Bibliometric Review in the Scopus Database
    Communications in Computer and Information Science, 3093 CCIS, 278-292
  2. Sophian A. (2027)
    Toward intelligent halal food authentication: Integrating omics, artificial intelligence, and real-time verification systems
    Food Control, 193
  3. Harlina P.W. (2027)
    UHPLC-HRMS-based untargeted lipidomics for differentiating halal and non-halal meat species in processed sausages
    Food Control, 193

Article Details

How to Cite
Hartanto, R., Priyanto, C., & Mustamik, K. (2025). Tradisi Mudik dan Halal Bihalal dalam Pandangan Islam. TSAQOFAH, 5(2), 1565-1576. https://doi.org/10.58578/tsaqofah.v5i2.4875

References

Arribathi, A. H., & Aini, Q. (2018). Mudik Dalam Perspektif Budaya Dan Agama. Journal Cyberpreneurship Innovative and Creative Exact and Social Science (CICES), 4(1), 45-52.
Fuadi, S. I., & El Syam, R. S. (2023). Esensi Kesalehan Sosial dalam Tradisi Halalbihalal di Indonesia. Journal of Creative Student Research, 1(3), 12-20.
Herawati, N. (2015). Lebaran Menjadi ‘Magnet’untuk Mudik Bagi Masyarakat Jawa. MAGISTRA, 27, 93.
Husna, M. (2019). Halal Bihalal Dalam Perspektif Adat Dan Syariat. Perada, 2(1), 45-56.
Japarudin, J. (2023). Fenomena dan nilai-nilai tradisi mudik lebaran. Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan, 17(3), 2034-2045.
Khasanah, I. L., & Wawuan, F. Z. (2023). Polarisasi Politik Dan Upaya Rekonsiliasi Melalui Halal Bihalal. Jurnal Ilmiah Muqoddimah: Jurnal Ilmu Sosial, Politik, Dan Humaniora, 7(2), 420.
Mufida, K. (2024). Halal bi Halal Sebagai Momentum Rekonsiliasi dan Penguatan Silaturrahmi. La-Tahzan: Jurnal Pendidikan Islam, 16(2), 39-50.
Mulyani, S. (2022). Nilai-nilai pendidikan Islam dalam tradisi mudik lebaran. AT-THARIQ: Jurnal Studi Islam dan Budaya, 2(02).
Nulhasanah, L. (2023). Celebrating the victory and purification: halal-bihalal tradition in the Mangkunegaran Palace 1945-1978. SHAHIH: Journal of Islamicate Multidisciplinary, 8(1), 34-45.
Shihab Qurays. (1996). Membumikan Al-Qur‟an. Penerbit Mizan, Cet ke 12
Soebyakto, B. B. (2011). Mudik lebaran: Studi kualitatif. Jurnal Ekonomi Pembangunan, 9(2), 62-67.