Crossmark

Main Article Content


Abstract

Morals and Sufism have an important role in shaping human personality, especially for students as the next generation of the nation. This is important because by having good morals, various other things will follow as well. Morals in Islam are not only related to behavior, but also reflect the spiritual relationship between the individual and his God. Meanwhile, Sufism as a spiritual practice aims to achieve self-purity and get closer to Allah. This study reviews the relationship between morals and Sufism, including linguistic approaches and terminology, as well as its benefits in human life. In historical development, Sufism has developed through various schools and figures who contributed to the spread of spiritual values ​​in society, including in Indonesia. The positive impacts of Sufism include the formation of an attitude of sincerity, inner peace, and piety, while the negative impacts can be a tendency to isolate oneself in an extreme way. This study confirms that morals and Sufism are interrelated in shaping humans who have noble morals and are oriented towards spiritual values.

Keywords:
Download Full-Text PDF Direct PDF file • 5178.pdf

Share Article:

Citation Metrics:

Scopus

Downloads

Download data is not yet available.

Citation Metrics & Similar Scopus Articles

Data source Crossref
0
citations
Citation counts are source-specific and may differ because database coverage, reference matching, and update schedules are different. Counts are not added together. Crossref values represent citation links registered and matched by Crossref.
Check Secondary Documents in Scopus
Open this article in Scopus, then check the Secondary documents tab. Use Manual Citation Fallback only for counts you have verified manually.
Open in Scopus
Similar Scopus Articles
Scopus
  1. Muin A.K. (2026)
    Who assesses morality, and how? A systematic review of research gaps in Akidah Akhlak assessment
    Multidisciplinary Reviews, 9(11)
  2. Ramly N.A. (2026)
    Validating an Islamic Moral Education Module for Preschoolers: A Contextual Evaluation Using the Nominal Group Technique
    International Journal of Early Childhood, 58(2), 785-801
  3. Yusriadi Y. (2026)
    Indexical Hierarchies in Ulu Kapuas Malay Mantras: Vernacular Islamic Multilingualism in West Kalimantan
    Ascarya Journal of Islamic Science Culture and Social Studies, 6(1), 61-73

Article Details

How to Cite
Nawawi, T., Soleh, N., Madinah, F. A., & Ajmain, M. (2025). Pengertian Ilmu Akhlak Tasawuf dan Perannya dalam Menumbuhkan Karakter Mahasiswa. TSAQOFAH, 5(2), 1771-1781. https://doi.org/10.58578/tsaqofah.v5i2.5178

References

Abdullah, M. Yatimin. (2007) .Studi Akhlak dalam Perspektif Al-Qur’an. Jakarta: Amzah.
Adz-Dzakiey, Hamdan Bakran. (2008), Psikologi Kenabian. Yogyakarta: Al-Manar.
Ahmadi, Abu. (2002). Psikologi Sosial. Jakarta: Rineka Cipta.
Asraman As, (2002), Pengantar Studi Akhlak, (Jakarta: PT Raja Grafindo Persada),
M. Sholihin & M. Rosyid Anwar, (2005), Akhlak Tasawuf Manusia, Etika, dan Makna Hidup, Bandung: Nuansa Cendikia.
Muliati Sesady, (2023), Ilmu Akhlak, (Depok: PT Raja Grafindo Persada.
Muliati sesady, (2023), ilmu akhlak, Depok, PT RajaGrafindo Persada.
Samsul Munir Amin, (2016), Ilmu Akhlak, Jakarta: Amzah.
Suhayib, (2016), Studi Akhlak, Yogyakarta: Kalimedia.

Most read articles by the same author(s)