Analisis Ontologi Pendidikan Islam dalam Membangun Konsep Hakikat Manusia sebagai Khalifah di Era Kontemporer Ontological Analysis of Islamic Education in Constructing the Concept of Human Nature as Khalifah in the Contemporary Era

Crossmark

Main Article Content


Abstract

The crisis of human identity in the modern era is characterized by the growing influence of materialism, individualism, moral relativism, and the fragmentation of knowledge, which have shifted the orientation of education from character formation toward the attainment of instrumental competencies. This condition underscores the need to reconstruct the Islamic educational paradigm by positioning ethics and the concept of the soul as foundations for the formation of holistic human beings. This study aims to analyze the reconstruction of human identity through the integration of Islamic ethics and the concept of the soul from the perspective of Islamic education. The study employed a qualitative approach using a library research method through a review of classical and contemporary literature on the concepts of the soul (nafs), intellect (‘aql), heart (qalb), spirit (rūḥ), and Islamic ethics in education. The data were analyzed using content analysis and a hermeneutic approach to identify the conceptual interrelationships among these components. The findings indicate that human identity in Islamic education is formed through the integration of spiritual, intellectual, moral, and social dimensions centered on the purification of the soul (tazkiyat al-nafs), the formation of moral character, the development of transcendental awareness, and the strengthening of individual and social responsibility. Islamic ethics serves as a normative guide, whereas the concept of the soul provides an ontological foundation for the formation of a human personality oriented toward a balance between worldly life and the afterlife. This study concludes that the reconstruction of human identity requires an Islamic educational paradigm that integrates ethical, spiritual, and intellectual dimensions into a unified systemic framework. These findings provide a conceptual foundation for the development of curricula, learning strategies, and Islamic education policies oriented toward holistic character formation and the strengthening of human identity amid the dynamics of global civilization.

Downloads

Download data is not yet available.

Citation Metrics & Similar Scopus Articles

Data source Crossref
0
citations
Citation counts are source-specific and may differ because database coverage, reference matching, and update schedules are different. Counts are not added together. Crossref values represent citation links registered and matched by Crossref.
Check Secondary Documents in Scopus
Open this article in Scopus, then check the Secondary documents tab. Use Manual Citation Fallback only for counts you have verified manually.
Open in Scopus
Similar Scopus Articles
Scopus
  1. Raime S. (2027)
    Mental Health and Neurodivergence Disclosure Risk Mitigation in Private Higher Education Institutions: An Integrated Risk-Protection Framework to Support Sustainable Development Goals (SDGs)
    Asean Journal of Educational Research and Technology, 6(1), 183-200
  2. Petrukha N. (2027)
    Innovative and Digital Approaches in Higher Education for Student Motivation and Sustainable Development Goals (SDGs): A Literature Review
    Asean Journal of Educational Research and Technology, 6(1), 171-182
  3. Irawati R. (2027)
    Enhancing accounting students’ writing performance through problem-based learning: Evidence from a vocational higher education context
    Multidisciplinary Science Journal, 9(1)

Article Details

How to Cite
Azis, F., & Mujiburrohman. (2026). Analisis Ontologi Pendidikan Islam dalam Membangun Konsep Hakikat Manusia sebagai Khalifah di Era Kontemporer. TSAQOFAH, 6(4), 4449-4466. https://doi.org/10.58578/tsaqofah.v6i4.11287

References

Abdullah, M. A. (2014). Religion, science, and culture: An integrated, interconnected paradigm of science. Al-Jami’ah: Journal of Islamic Studies, 52(1), 175–203. https://doi.org/10.14421/ajis.2014.521.175-203

Al-Attas, S. M. N. (1991). The concept of education in Islam: A framework for an Islamic philosophy of education. International Institute of Islamic Thought and Civilization.

Al-Attas, S. M. N. (1995). Prolegomena to the metaphysics of Islam: An exposition of the fundamental elements of the worldview of Islam. International Institute of Islamic Thought and Civilization.

Al-Farabi. (1985). Al-madinah al-fadilah. Dar al-Masyriq.

Al-Ghazali. (2005). Iḥyā’ ‘ulūm al-dīn. Dar Ibn Hazm.

Halstead, J. M. (2004). An Islamic concept of education. Comparative Education, 40(4), 517–529. https://doi.org/10.1080/0305006042000284510

Ibn Miskawayh. (1968). Tahdhīb al-akhlāq: The refinement of character. American University of Beirut.

Ibn Sina. (1998). Kitāb al-nafs. Al-Hay’ah al-Misriyyah.

Keshavarzi, H., & Haque, A. (2013). Outlining a psychotherapy model for enhancing Muslim mental health within an Islamic context. The International Journal for the Psychology of Religion, 23(3), 230–249. https://doi.org/10.1080/10508619.2012.712000

Miles, M. B., Huberman, A. M., & Saldaña, J. (2014). Qualitative data analysis: A methods sourcebook (3rd ed.). SAGE Publications.

Nasr, S. H. (1996). Religion and the order of nature. Oxford University Press.

Patton, M. Q. (2015). Qualitative research & evaluation methods: Integrating theory and practice (4th ed.). SAGE Publications.

Rahman, F. (1982). Islam and modernity: Transformation of an intellectual tradition. University of Chicago Press.

Sahin, A. (2013). New directions in Islamic education: Pedagogy and identity formation. Kube Publishing.

Wan Daud, W. M. N. (1998). The educational philosophy and practice of Syed Muhammad Naquib Al-Attas: An exposition of the original concept of Islamization. International Institute of Islamic Thought and Civilization.