The Concept of Religious Moderation in Islamic Education: A Study of the Thought of Contemporary Ulama

Main Article Content

Abdul Wahab

Abstract

Religious moderation has emerged as a strategic imperative in Islamic Education (Pendidikan Agama Islam, PAI) amid rising concerns over radicalism, intolerance, and social polarization in Indonesia. This study critically examines the concept of religious moderation from the perspectives of contemporary Muslim scholars and explores its relevance for the development of PAI. Adopting a library research approach, the study employs descriptive-analytical and interpretative methods to review the works of Yusuf al-Qaradawi, Quraish Shihab, Fazlur Rahman, and Ali Jum'ah. The analysis reveals that these scholars conceptualize religious moderation through core values such as justice, tolerance, balance, and deliberation, positioning them as essential principles for religious life. These values are particularly relevant for integration into PAI curricula to foster inclusive, dialogical, and socially harmonious student character in Indonesia’s multicultural context. However, implementation faces notable challenges, including an overly cognitive curriculum, insufficient teacher preparedness, and the widespread dissemination of intolerant ideologies via digital media. The study concludes that religious moderation has significant potential to enhance PAI’s role in cultivating a moderate Muslim generation, contingent upon curriculum reform, teacher capacity development, and stronger alignment between educational policy and societal values. Theoretically, the study contributes to mapping contemporary Islamic thought on moderation; practically, it offers strategic recommendations for embedding these principles into Islamic education.

Downloads

Download data is not yet available.

Scopus Citation Data

Data source Crossref
0
citations
Check Secondary Documents in Scopus
Open this article in Scopus, then check the Secondary documents tab. Use Manual Citation Fallback only for counts you have verified manually.
Open in Scopus
Similar Scopus Articles
Scopus
  1. Bursan I.Z. (2027)
    The Integration of Islamic Religious Values in the Ritual Mantras of Pinisi Boat-Making as Instructional Material for Literature Learning in Islamic Schools
    Asean Journal of Educational Research and Technology, 6(1), 1-14
  2. Butai S.N. (2027)
    Enhancing Real-World Physics Problem-Solving Skills through Mind Map-Based Scaffolding: The Role of Metacomponents among Pre-University Students
    Asean Journal of Educational Research and Technology, 6(1), 35-50
  3. Chano J. (2027)
    Lesson Study and School as a Learning Community to Support Sustainable Development Goals (SDGs): Definition, Literature Review, and Bibliometric Mapping
    Asean Journal of Educational Research and Technology, 6(1), 153-170

Article Details

How to Cite
Wahab, A. (2025). The Concept of Religious Moderation in Islamic Education: A Study of the Thought of Contemporary Ulama. ANWARUL, 5(4), 660-674. https://doi.org/10.58578/anwarul.v5i4.7284

References

(BNPT), B. N. P. T. (2020). Laporan Tahunan Pencegahan Radikalisme. BNPT.

Abdullah, M. A. (2015). Islamic studies in higher education in Indonesia: Challenges, impact and prospects for the world community. Al-Jami’ah: Journal of Islamic Studies, 53(2), 351–370. https://doi.org/https://doi.org/10.14421/ajis.2017.552.391-426

al-Qaradawi, Y. (2001). Fiqh al-Wasatiyyah al-Islamiyyah wa al-Tajdid. Dar al-Shuruq.

Alvian, R. A., & Ardhani, R. (2023). The Politics of Moderate Islam in Indonesia: Between International Pressure and Domestic Contestations. Al-Jami’ah Journal of Islamic Studies, 61(1). https://doi.org/https://doi.org/10.14421/ajis.2023.611.19-57

An Nadhrah, N. K. (2023). Moderasi beragama menurut Yusuf Qardhawi Quraish Shihab dan Salman Al Farisi. Living Islam: Journal of Islamic Discourses, 6(1). https://ejournal.uin-suka.ac.id/ushuluddin/li/issue/view/342

Azra, A. (2019). Moderasi Islam, Deradikalisasi, dan Paham Keagamaan di Indonesia. Kencana.

Baidhawy, Z. (2008). Building Harmony and Peace through Multiculturalist Theology-Based Religious Education: An Alternative for Contemporary Indonesia. In Peace Education and Religious Plurality. Routledge.

Bruinessen, M. V. (2013). Contemporary Developments in Indonesian Islam: Explaining the “Conservative Turn.” ISEAS.

Fatul, F., Ichsan, A. S., & Kuswanto, H. (2024). Filteration of Morality Values in Book “Islam yang Mencerahkan dan Mencerdaskan” by K.H. Husein Muhammad. Afeksi: Jurnal Penelitian Dan Evaluasi Pendidikan, 5(3), 402–412. https://doi.org/https://doi.org/10.59698/afeksi.v5i3.274

Hasan, N. (2018). Literatur Keislaman Generasi Milenial: Transmisi, Apropriasi, dan Kontestasi. Pascasarjana UIN Sunan Kalijaga.

Hermawan, A. A., Hadi, I., Rizkia, M., & Sauqi, M. I. (2023). Manajemen Agama Islam Di Era Digital: Tantangan Dan Peluang Bagi Generasi Milenial. Journal Islamic Education, 1(3). https://maryamsejahtera.com/index.php/Education/article/view/587

Hilmin, Noviani, D., & Yanuarti, E. (2023). Internalisasi Nilai-Nilai Moderasi Beragama Dalam Kurikulum Merdeka Belajar Pendidikan Agama Islam. Symfonia: Jurnal Pendidikan Agama Islam, 3(1). https://doi.org/https://doi.org/10.53649/symfonia.v3i1.34

Ichsan, A. S., Samsudin, & Yunianta, R. D. (2023). Contextualization of Fazlur Rahman’s Thought Towards the Curriculum of Merdeka Belajar in Primary Education. Syekh Nurjati International Conference on Elementary Education. https://doi.org/10.24235/sicee.v1i0.14569

Institute, S. (2020). Indeks Kota Toleran (IKT) Indonesia 2020. Setara Institute.

Jum’ah, A. (2010). Al-Madkhal ila Dirasah al-Fiqh al-Islami. Dar al-Salam.

Kadi, T. (2022). Mainstreaming Islamic Moderations Values in Higher Education: Policy, Implementation, and Challenges. Dinamika Ilmu, 22(1). https://eric.ed.gov/?id=EJ1351056

Khalim, A. D. N., & Parut, W. (2025). Paradigma and Programs Multicultural Education in Inclusive Madrasah. Journal of Contemporary Islamic Education, 5(1). https://doi.org/https://doi.org/10.25217/jcie.v5i1.5115

Mietzner, M., & Muhtadi, B. (2020). The Myth of Pluralism: Nahdlatul Ulama and the politics of religious tolerance in Indonesia. Contemporary Southeast Asia, 42(1), 58–84. https://www.jstor.org/stable/26937784

Mudrik, M. (2023). Pengaruh Pembelajaran Pendidikan Agama Islam dalam Pembentukan Karakter Moderat Siswa di Sekolah: Sebuah Analisis Pedagogi Sosial. JIIP - Jurnal Ilmiah Ilmu Pendidikan, 6(3). https://doi.org/https://doi.org/10.54371/jiip.v6i3.1795

Munif, M., Qomar, M., & Aziz, A. (2023). Kebijakan Moderasi Beragama di Indonesia. Dirasah : Jurnal Studi Ilmu Dan Manajemen Pendidikan Islam, 6(1). https://doi.org/https://doi.org/10.58401/dirasah.v6i2.935

Nashiruddin, M. (2016). Fikih Moderat dan Visi Keilmuan Syari’ah di Era Global. DIKTUM: Jurnal Syariah Dan Hukum, 14(1). https://doi.org/https://doi.org/10.35905/diktum.v14i1.221

Nata, A. (2016). Pendidikan Islam di Indonesia: Tantangan dan Peluang di Era Globalisasi. Rajawali Pers.

Rahman, F. (1982). Islam and Modernity: Transformation of an Intellectual Tradition. University of Chicago Press.

Rokhmad, A. (2012). Radikalisme Islam dan upaya deradikalisasi paham radikal. Walisongo: Jurnal Penelitian Sosial Keagamaan, 20(1), 79–114. https://doi.org/https://doi.org/10.21580/ws.20.1.185

Rukin. (2019). Metodologi Penelitian Kualitatif. Yayasan Ahmar Cendekia Indonesia.

Salim, M., & Aripin, S. (2025). Pendidikan Islam dan Keadilan Sosial: Perspektif Historis dan Kontemporer. Jurnal Ilmu Pendidikan Dan Pembelajaran, 7(1). https://journalversa.com/s/index.php/jipp/article/view/542

Satori, D., & Komariah, A. (2017). Metode Penelitian Kualitatif. Alfabeta.

Shihab, M. Q. (2002). Wawasan al-Qur’an: Tafsir Maudhu’i atas Pelbagai Persoalan Umat. Mizan.


Explore Our Journals
Find the most suitable journal for your research. If this journal does not fully align with the scope of your manuscript, we invite you to explore our wider portfolio of journals covering diverse fields of study. Please select one of the journals below to identify the most appropriate publication platform for your work.