Telaah Kritis Pemikiran Muhammad Syuhudi Ismail: Perspektif Pemahaman Tekstual dan Kontekstual Hadis A Critical Study of Muhammad Syuhudi Ismail's Thought: Perspectives on Textual and Contextual Understanding of Hadith
Main Article Content
Abstract
Muhammad Syuhudi Ismail is known as one of the scholars w ho is usually called Syuhudi Ismail, who has made important contributions to the development of hadith studies, especially in the context of understanding the meaning of hadith according to the situation and conditions of contemporary society. Therefore, he provides his own color in understanding hadith, especially from a contextual perspective, although he does not forget the textual perspective. This research aims to analyze Syuhudi Ismail's views regarding methods of understanding hadith through textual and contextual approaches. This research uses a qualitative method with a descriptive-analytical approach, which examines the works of Syuhudi Ismail and his thoughts regarding hadith study methodology. In this analysis, it is explained how Syuhudi Ismail emphasizes the importance of maintaining a balance between a textual approach, which focuses on the literal meaning of the hadith, and a contextual approach, which takes into account the social, cultural and historical background. The research results show that Syuhudi Ismail's views on hadith make a significant contribution to the development of contemporary hadith studies, especially in efforts to understand hadith from various angles in order to face the challenges of modernity and the relevance of hadith in everyday life. The conclusion of this research is that Syuhudi Ismail's view emphasizes the importance of understanding hadith not only from the literal side of the text, but also from the social, cultural and historical context in which the hadith was uttered. With this contextual understanding, the messages and teachings contained in the hadith can be more relevant to apply today.
Downloads
Article Details

Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
References
Ahmad Rifai, B. (2023). Konsep Pemikiran Hadis Syuhudi Ismail dalam Memahami Hadis secara Tekstual dan Kontekstual (Undergraduate thesis). IAIN Kudus, Faculty of Ushuluddin, Ilmu Hadis.
al-‘Asqalani, I. H. (1379 H). Fath al-Bari. Beirut: Dar al-Ma’rifah.
Al-Ghazali, M. (1990). Al-Sunnah al-Nabawiyyah Baina Ahl al-Fiqh wa Ahl al-Hadith (2nd ed., p. 45). Cairo: Dar al-Shuruq.
Amiruddin, Z. (2004). Dasar-dasar Metodologi Penelitian. Jakarta: PT Rineka Cipta.
Al-Qadhi, I. (1083–1149 H). Al-Shifa’ bi Ta'rif Huquq al-Mustafa. Beirut: Dar al-Kutub al-‘Ilmiyyah, 1986.
As-Suyuthi, J. (849–911 H). Asbabul wurud (Translated by Muhammad Abdul Basith).
Bukhari, M. ibn Ismail (810–870 M). Sahih al-Bukhari. Kitab al-Adahi, Bab Ma Yukrahu min al-Ifrat fi al-Lahm Yawm al-Nahr.
Channa, A. W. L. (2011). Memahami makna hadis secara tekstual dan kontekstual.
Hasiolani, A. P., Radiansyah, R., & Hamid, M. A. (2023). Asbabul wurud. Jurnal Pendidikan dan Konseling (JPDK), 5(1), 1094–1100.
Ismail, S. (1992). Metodologi Penelitian Hadis (3rd ed., p. 65). Jakarta: Bulan Bintang.
Ismail, S. (1994). Hadis Nabi yang Tekstual dan Kontekstual. Jakarta: Bulan Bintang.
Ismail, S. (1995). Kaedah Kesahihan Sanad Hadis: Telaah Kritis dan Tinjauan dengan Pendekatan Ilmu Sejarah (pp. 280–283). Jakarta: Bulan Bintang.
Ismail, M. S. (2007). Metodologi Penelitian Hadis Nabi (p. 153). Jakarta: Bulan Bintang.
Moleong, L. J. (2005). Metodologi Penelitian Kualitatif (22nd ed., p. 103). Bandung: Remaja Rosdakarya.
Muslim, M. ibn al-Hajjaj (204–261 H). Sahih Muslim. Kitab al-Adahi, Bab Bayan Rukhsah fi Akliha wa al-Tazawwud minha.
Nasrulloh, M., & Witro, D. (2022). Pemikiran Syuhudi Ismail tentang paradigma hadis tekstual dan kontekstual: Sebuah tinjauan umum. An-Nida’, 46(1), 2.
Nawawi, I. (1415 H). Syarh Sahih Muslim. Beirut: Dar al-Fikr.
Rahman, F. (1984). Islam and Modernity: Transformation of an Intellectual Tradition (1st ed., p. 19). Chicago: University of Chicago Press.
Ramdini, H. (2023). Tipologi pemahaman hadis secara tekstual dan kontekstual. Jurnal Tammat, 53. https://ejournal.uinsgd.ac.id/index.php/tammat/
Siti Nur’aini. (2023). Pemikiran Syuhudi Ismail tentang hadis tekstual dan kontekstual. Cendekia Inovatif dan Berbudaya: Jurnal Ilmu Sosial dan Humaniora, 1(1), 1–6.
Shihab, M. Q. (1994). Sunnah-Sunnah yang Dilupakan (1st ed., p. 88). Bandung: Pustaka Hidayah.
Sugiyono. (2011). Metode Penelitian Kuantitatif, Kualitatif, dan R&D (15th ed., p. 335). Bandung: Alfabeta.
Taymiyyah, I. (661–728 H). Majmu’ Fatawa. Cairo: Dar al-Wafa’, 1425 H.
Tirmidzi, I. (825–892). Sunan Tirmidzi. Beirut: Dar al-Kutub al-‘Ilmiyyah, 1998.




















