Isti’żān as a Mechanism for Protecting Privacy and Individual Honor in the Tafsir of Mafātīḥ al-Ghaib by Fakhruddin Ar-Rāzī

Crossmark

Main Article Content


Abstract

This article examines Fakhruddin ar-Rāzī’s interpretation of the isti‘żān verses in QS. an-Nūr 27–29, with Mafātīḥ al-Ghaib as the primary source. The study focuses on three main aspects: the interpretive character of Mafātīḥ al-Ghaib, ar-Rāzī’s exegetical treatment of the isti‘żān verses, and the implications of this interpretation for the protection of privacy and individual honor. Using a bibliographical approach and thematic analysis, this article shows that ar-Rāzī does not understand isti‘żān merely as a form of visiting etiquette, but as an ethical-legal framework that protects private space from disturbance, surveillance, and unauthorized entry. Mafātīḥ al-Ghaib demonstrates a distinctive integration of rational, linguistic, theological, and juridical interpretation, connecting the meaning of the verses to broader social structures. In ar-Rāzī’s interpretation, permission, greetings, body position, repeated requests for entry, the occupant’s right to refuse, and the prohibition of peeping constitute preventive mechanisms for safeguarding personal privacy, tranquility, dignity, and authority over private space. The study concludes that the central implication of ar-Rāzī’s interpretation of isti‘żān lies in its recognition of privacy as an inherent right of every individual, including within family relations and close social relationships. These findings contribute to Qur’anic studies by highlighting the relevance of classical exegesis to contemporary discussions on privacy, dignity, and ethical boundaries in social life.

Downloads

Download data is not yet available.

Scopus Citation Data

Data source Crossref
0
citations
Check Secondary Documents in Scopus
Open this article in Scopus, then check the Secondary documents tab. Use Manual Citation Fallback only for counts you have verified manually.
Open in Scopus
Similar Scopus Articles
Scopus
  1. Maehara K. (2027)
    Mechanism of Fibrotic Anastomosis Formation in Endoscopic Ultrasound-guided Hepaticogastrostomy Using a Plastic Stent: Insights From an Autopsy Case of Perihilar Cholangiocarcinoma
    Den Open, 7(1)
  2. Pang Y.M. (2027)
    Geochemical characteristics and constraints on organic matter enrichment of Paleocene shales in a typical oil-rich lacustrine rift sag, Bohai Bay basin
    Unconventional Resources, 16
  3. Mirzahosseini M. (2027)
    A Review of Constitutive Modeling of Unsaturated Soils
    Iranian Journal of Geophysics, 20(3), 81-128

Article Details

How to Cite
Utomo, M. F. W. (2026). Isti’żān as a Mechanism for Protecting Privacy and Individual Honor in the Tafsir of Mafātīḥ al-Ghaib by Fakhruddin Ar-Rāzī. Journal of Multidisciplinary Science: MIKAILALSYS, 4(2), 1615-1633. https://doi.org/10.58578/mikailalsys.v4i2.10340

References

Akbar, A. (2025). Telaah Kritis terhadap Kitab Tafsir Mafatih Al-Ghaib. Jurnal Pengabdian Masyarakat dan Riset Pendidikan, 3(4), 1628–1635. https://doi.org/10.31004/jerkin.v3i4.702

Al-Rāzī, F. al-D. (1981). Tafsīr al-Fakhr al-Dīn al-Rāzī. Dār al-Fikr.

Al-Zahabi, M. al-S. H. (2000). Al-Tafsir wa al-Mufassirun. Maktabah Wahbah.

Ansory, I., & Muthiatunnisa, A. (2025). Adab Meminta Izin dalam Perspektif Al-Qur’an: Analisis Tafsir QS. An-Nur Ayat 27–29 sebagai Fondasi Etika Sosial Islam. Al Kareem: Jurnal Ilmu Al-Qur’an dan Tafsir, 3(2), 57–72. https://jurnal.alhikmah.ac.id/index.php/alkareem/article/view/515

Aziz, M. A. (2011). Religion and mysticism in early Islam: Theology and Sufism in Yemen. I.B. Tauris.

Creswell, J. W. (2013). Research design: Pendekatan kualitatif, kuantitatif, dan mixed. Pustaka Pelajar.

Erkmen, R. (2022). Fakhr al-Dīn al-Rāzī’s account of metaphysical certainty in terms of ta’wīl. Kader, 20(3), 853–878. https://doi.org/10.18317/kaderdergi.1168461

Fachrodin, A. A. (2026). The Muslim construction of religion and belief in twentieth-century Indonesia [Doctoral dissertation, Arizona State University]. https://www.proquest.com/openview/7c1e5c3df38c471a19704fe607431b4b/1?pq-origsite=gscholar&cbl=18750&diss=y

Fitriani, W. (2025). Penafsiran Ayat Etika Bertamu Perspektif Mufassir Jawa: Studi Komparatif Tafsir Al-Huda karya Jend. Bakri Syahid dan Tafsir Al-Ibriz karya KH. Bisri Mustofa [Thesis, IIQ An-Nur Yogyakarta]. https://repository.nur.ac.id/id/eprint/1216/

Hasan, I. P. (2025). Childfree choice in the dialectic between human rights and Islamic law: Navigating bodily autonomy and hifz al-nasl. MAQASHID, 8(1), 114–136. https://doi.org/10.35897/maqashid.v8i1.2073

Knight, M. M. (2016). Magic in Islam. TarcherPerigee.

Low, S. (2013). How private interests take over public space: Zoning, taxes, and incorporation of gated communities. In The politics of public space. Routledge.

Mardlotillah, M. (2020). Penafsiran Ayat-Ayat Istidzan dalam Tafsir Ibnu Katsir. Al Karima: Jurnal Studi Ilmu Al Quran dan Tafsir, 4(2). https://doi.org/10.58438/alkarima.v4i2.59

Maulida, H., & Bashori. (2025). Kajian Kitab Tafsir Mafatih Al-Ghaib karya Fakhruddin Al-Razi. At-Taklim: Jurnal Pendidikan Multidisiplin, 2(1), 228–248. https://doi.org/10.71282/at-taklim.v2i1.48

Mohammad Zaini, N. S. binti, & Mohd, R. A. (2023). Metode Imam Al-Razi dalam Berhujah Menggunakan Hadis Berdasarkan Tafsīr Mafatīhul Ghayb: Interpretation of the Quranic verses with reference to the hadith by al-Razi in his Mafatih al-Ghaib. Journal of Hadith Studies, 8(2), 86–93. https://doi.org/10.33102/johs.v8i2.265

Moleong, L. J. (2018). Metodologi penelitian kualitatif. Remaja Rosdakarya.

Moqbel, T. (2025). The logic of divine discourse: Fakhr ad-Dīn ar-Rāzī’s application of logic to Qurʾānic interpretation. In Logic, soul, and world. Brill. https://doi.org/10.1163/9789004727281_012

Moqbel, T. H. (2026). Interpreting the Bible and the Qur’an through love: Scripture, love, and hermeneutics. Bloomsbury Publishing.

Musa, Z. M. (2015). Privasi Rumah Kediaman dalam Islam sebagai Panduan kepada Pembangunan Perumahan. Jurnal Pembangunan Sosial, 18. https://doi.org/10.32890/jps.18.2015.11527

Prameswara, A. D., & Sakti, H. (2016). Pernikahan Jarak Jauh: Studi Kualitatif Fenomenologis pada Istri yang Menjalani Pernikahan Jarak Jauh. Jurnal Empati, 5(3), 417–423. https://doi.org/10.14710/empati.2016.15360

Putra, Y. A. (2024). Etika Interaksi Sosial dalam Pola Meminta Izin Memasuki Rumah Perspektif Hadis. El Nubuwwah: Jurnal Studi Hadis, 2(1), 75–88. https://doi.org/10.19105/elnubuwwah.v2i1.11075

Qonitiyyah, S. (2021). Isti’adhah dalam Al-Qur’an: Telaah Ayat-Ayat Isti’adhah dalam Kitab Mafatih Al-Ghaib karya Fakhruddin Al-Razi [Thesis, IAIN Kediri]. https://etheses.iainkediri.ac.id/5692/

Rijali, A. (2019). Analisis Data Kualitatif. Alhadharah: Jurnal Ilmu Dakwah, 17(33), 81–95. https://doi.org/10.18592/alhadharah.v17i33.2374

Rosenthal, F. (1978). Ar-Rāzī on the hidden illness. Bulletin of the History of Medicine, 52(1), 45–60. https://www.jstor.org/stable/44450443

Sa’diyah, B. (2022). Isti’dzan sebagai Etika Bertamu dalam QS. An-Nur Ayat 27–29: Studi Analisis Tafsir Kementerian Agama RI [Thesis, UIN Raden Fatah Palembang]. https://repository.radenfatah.ac.id/31144/

Satori, D., & Komariah, A. (2017). Metode penelitian kualitatif. Alfabeta.

Sharifirad, A., Arabi, G. H., & Naseh, A. A. (2016). A study and critique of literary foundations of Ibn Taymiyyah in Qur’anic exegesis. Literary Quranic Researches, 4(1). https://paq.araku.ac.ir/article_22588_en.html?lang=fa

Shihadeh, A. (2006). The teleological ethics of Fakhr al-Dīn al-Rāzī. Brill.

Shobichah, I. N. (2020). Nilai-Nilai Pendidikan Seks bagi Anak dalam Q.S An-Nur Ayat 58–59 [Thesis, UIN Walisongo Semarang]. https://eprints.walisongo.ac.id/id/eprint/15640/2/1603016100

Sidiq, N. R. I. (2025). Kontekstualisasi Hadis tentang Perlindungan Data Pribadi dari Ancaman Kejahatan Siber di Era Digital [Thesis, UIN Sunan Kalijaga Yogyakarta]. https://digilib.uin-suka.ac.id/id/eprint/70132/

Straface, A. (2020). Abū Bakr al-Rāzī, Muḥammad ibn Zakarīyāʾ (Rhazes). In H. Lagerlund (Ed.), Encyclopedia of medieval philosophy. Springer. https://doi.org/10.1007/978-94-024-1665-7_5

Supriyadi, A. P. (2022). An Islamic spirit for business ethics and legal framework of fintech peer to peer lending: Why does Indonesia need it? Jurisdictie: Jurnal Hukum dan Syariah, 13(2), 294–321. https://doi.org/10.18860/j.v13i2.17876

Syarif, A. S., Abdullah, F. A., Al Fadly, M. W., Mardhatillah, F., & Aflahah, S. (2023). Bagaimana Islamic Pre-School Mengajarkan Pendidikan Seksual? Sikap dan Persepsi para Guru. Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini, 7(6), 6969–6980. https://doi.org/10.31004/obsesi.v7i6.4985

Yousif, M. A., & Aziz, A. A. (2021). An evaluation of visual privacy level in residential unit’s layouts in Khartoum, Sudan. Journal of Islamic Architecture, 6(4), 349–359. https://doi.org/10.18860/jia.v6i4.12201


Explore Our Journals
Find the most suitable journal for your research. If this journal does not fully align with the scope of your manuscript, we invite you to explore our wider portfolio of journals covering diverse fields of study. Please select one of the journals below to identify the most appropriate publication platform for your work.