Konstruksi Pembagian Peran Suami dan Istri dalam Hukum Keluarga Islam: Perspektif Teori Fungsionalisme Struktural Construction of the Division of Roles between Husband and Wife in Islamic Family Law: Perspective of Structural Functionalism Theory
Article Sidebar
Page Numbers:
2495-2512
Digital Object Identifier:
10.58578/ahkam.v5i3.10491
Viewed: 6 times
Downloaded: 2 times
LYAS Publisher cordially invites qualified professionals to serve as Editors or Reviewers. Your expertise will make an important contribution to maintaining and strengthening the academic quality of our publications. Interested applicants are kindly requested to complete the application form at the following link: Editors & Reviewers
Please feel free to contact us if you need any further information about the submission process or if you have any additional questions.
Authors:
Jihan Al Layyinah1*, Heni Satar Nurhaida2, Mushbihah Rodliyatun3 
Copyright :
Authors retain copyright and grant the journal right of first publication.
Main Article Content
Abstract
The division of roles between husband and wife in Islamic Family Law is a normative construction aimed at realizing a harmonious, prosperous, and sustainable family. Contemporary social changes, particularly the increasing participation of women in the public and economic sectors, have driven a transformation in relational patterns within Muslim families, so that the division of roles can no longer be understood rigidly. This study aims to analyze the construction of the division of roles between husband and wife in Islamic Family Law through the perspective of structural functionalism theory. This study used a normative legal method with a library research approach through a review of relevant legal sources and literature. The results showed that the division of roles between husband and wife has a social function in maintaining family stability, integration, and continuity, but this function does not have to be realized through fixed and hierarchical role patterns. Family stability is more determined by the success of husband and wife in carrying out family functions according to needs, public benefit, and the developing social context. The conclusion of this study affirms that the construction of role division in Muslim families needs to be understood functionally, namely by maintaining the fundamental goals and values of the family without closing the space for adaptation to social change. The contribution of this study lies in the development of the concept of functional flexibility, namely the understanding that what needs to be maintained in Muslim families is not a rigid form of role division, but rather the functions, goals, and public benefit to be achieved through that division of roles.
Citation Metrics:
Downloads
Article Details
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
References
Alfadhil, M. (2019). Internalisasi Nilai Religiusitas pada Anak dalam Keluarga. Jurnal Mudarrisuna, 9(1), 26–35. https://doi.org/10.22373/jm.v9i1.4846
Al Layyinah, J., & Hidayati, T. W. (2025). Reinterpretation resolution of nusyuz and syiqaq in the Qur’an: A gender justice and restorative approach. International Conference on Islam, Law, and Society (INCOILS), 1(1).
Al Layyinah, J., Alfianti, D., Maulanan, I., & U., M. (2026). Dinamika Keluarga dalam Perspektif Keluarga Inti dan Keluarga Besar. Al-Zayn: Jurnal Ilmu Sosial & Hukum, 4(3), 556–570. https://doi.org/10.61104/alz.v4i3.5335
Al Layyinah, J., Makmun, S., & Khamid, A. (2026). Membangun Rumah Tangga Berbasis Moderasi Beragama: Strategi Pembinaan Calon Pengantin. El Faqih: Jurnal Pemikiran dan Hukum Islam, 12(1), 346–369. https://doi.org/10.58401/faqih.v12i1.2750
Al Layyinah, J., Widiyanto, A., & M., S. (2026). Maslahah Mursalah dalam Penetapan Wali Nikah bagi Anak Luar Kawin di KUA Sidomukti Salatiga. SAMAWA: Jurnal Hukum Keluarga Islam, 6(1), 92–110. https://doi.org/10.53948/samawa.v6i1.389
Anggraini, R., Yanti, I., & Halim, A. (2026). Equality between husband and wife in Islamic marriage law perspective of Sheikh Wahbah Zuhaili: Reinterpretation of qiwamah and nusyuz in the framework of gender justice. Suluah Pasaman, 4(1), 60–71.
Anwar, S. (2021). Hak dan Kewajiban Suami Istri. Jurnal Kajian Islam, 4(1), 82–98.
Azizah, A. I. (2024). Hak dan Kewajiban Suami Istri dalam Hukum Keluarga Islam. Maliki Interdisciplinary Journal, 2(1), 916–925.
Azizah, R. N., & Yassir, M. (2024). Hak dan Kewajiban Suami Istri Perspektif Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan dan Hukum Islam. Asy-Syari’ah: Jurnal Hukum Islam, 10(1), 48–64. https://doi.org/10.55210/assyariah.v10i1.140
Badan Pusat Statistik. (2025, March 27). Cerita Data Statistik untuk Indonesia: Female Breadwinners: Fenomena Perempuan sebagai Pencari Nafkah Utama Keluarga. https://www.bps.go.id/id/publication/2025/03/27/1c11ddc250d82e97f1eafe29/cerita-data-statistik-untuk-indonesia---female-breadwinners--fe
Badan Pusat Statistik Provinsi Jawa Tengah. (2025, November 28). Statistik Gender Provinsi Jawa Tengah 2024. https://jateng.bps.go.id/id/publication/2025/11/28/471442f608f1fbd06ae05b35/statistik-gender-provinsi-jawa-tengah-2024.html
Baehaqi, W., & R., N. V. (2026). Upaya Pembentukan Keluarga Sakinah Keluarga Perempuan Pekerja Migran: Perspektif Teori Fungsionalisme Struktural Talcott Parsons (Studi di Desa Randegan Kecamatan Kebasen, Kabupaten Banyumas). Jurnal Al Ihka: Jurnal Hukum Keluarga, 18(1), 1–17.
Daharis, A., Pradana, S. Y., Hasibuan, K., Fadjriani, L., & Mardiansyah, H. (2025). Relevansi Konsep Mubadalah dalam Relasi Suami-Istri Menurut Hukum Keluarga Islam. Jurnal Kolaboratif Sains, 8(3), 1557–1563. https://doi.org/10.56338/jks.v8i3.7201
Erdiansyah. (2024). Kesetaraan Suami Isteri dalam Rumah Tangga Perspektif Gender (Studi Kasus pada Masyarakat Kabupaten Gayo Lues). Ahkamul Usrah: Jurnal Hukum Keluarga dan Peradilan Islam, 4(1), 1–16.
Haryanto, S. (2010). Teori Strukturalisme. In B. Suyanto & M. K. Amal (Eds.), Anatomi dan Perkembangan Teori Sosial. Aditya Media.
Hidayatullah, S. (2024). Suami sebagai Penanggung Jawab Nafkah Keluarga: Analisis Struktural-Fungsional Talcott Parsons. Al-Mizan, 20(2), 401–422. https://doi.org/10.30603/am.v20i2.5152
Ichsan, A. S. (2018). Memahami Struktur Sosial Keluarga di Yogyakarta (Sebuah Analisa dalam Pendekatan Sosiologi: Struktural Fungsional). Jurnal Al-Adyan, 5(2), 153–166. https://journal.uin-alauddin.ac.id/index.php/adyan/article/view/10016
Imtihanah, A. H. (2020). Hukum Keluarga Islam Ramah Gender: Elaborasi Hukum Keluarga Islam dengan Konsep Mubadalah. Kodifikasia: Jurnal Penelitian Islam, 14(2), 263–281. https://doi.org/10.21154/kodifikasia.v14i2.2197
Iqbal, R., Syahrin, M. A., & Ismail, H. (2025). Maqashid Syariah dalam Mediasi Keluarga: Telaah Al-Qur’an terhadap Prinsip Kesetaraan dan Kemaslahatan. Al-Zayn: Jurnal Ilmu Sosial & Hukum, 3(3), 2027–2038. https://doi.org/10.61104/alz.v3i3.1680
Irfand, M. S. Z. (2026). Transformasi Peran Suami-Istri dalam Keluarga Modern: Evaluasi terhadap Keselarasan dengan Konsep Pernikahan Islam. Global Research and Innovation Journal (GREAT), 2(1), 246–255.
Jabbar, I. A., & Shamsu, L. S. b. H. (2025). Interpretation of qiwamah according to Quraish Shihab and Husein Muhammad in QS. Al-Nisa [4]: 34. Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir, 4(1), 23–30. https://doi.org/10.15575/mjiat.v4i1.43978
La Harisi, I., Muthalib, A., & Kurniadi, K. (2024). Peran ‘Urf dalam Menentukan Hak dan Kewajiban Suami-Istri demi Mewujudkan Keluarga Sakinah. Al-Usariyah: Jurnal Hukum Keluarga Islam, 2(1), 1–24. https://doi.org/10.37397/al-usariyah.v2i1.585
Marzuki, P. M. (2021). Metode Penelitian Hukum. Kencana.
Monica, P. (2024). DATA: Tingkat Partisipasi Angkatan Kerja Perempuan di Indonesia 2020–2024. Inilah.com. https://www.inilah.com/tingkat-partisipasi-angkatan-kerja-perempuan
Mufida, I. (2025). Konsep Qiwāmah (Kepemimpinan Suami) dalam Rumah Tangga: Kajian Tematik terhadap Hadis Bukhāri No. 2558. JUTEQ: Jurnal Teologi & Tafsir, 2(11), 1675–1685.
Muhyidin. (2020). Tinjauan Konsep Nafkah di Era Digital dalam Perspektif Imam Syafi‘i. I’tidal, 7(1), 111–126. https://doi.org/10.34001/istidal.v7i1.2576
Nahari, L. (2024). Peran Istri yang Bekerja dalam Keluarga: Analisis Maslahat Menuju Keseimbangan Tradisi dan Kebutuhan Keluarga. Islamic Circle, 5(2), 30–47.
Ritonga, I. (2025). Dinamika Hukum Keluarga dan Kebijakan Publik Islam: Antara Fiqih Normatif dan Tuntutan Sosial Kontemporer. Assakinah, 3(November), 64–75. https://doi.org/10.51729/sakinah321710
Salwa, D. (2025). Tinjauan Psikologi Hukum dan Gender terhadap Peran Suami Istri dalam Rumah Tangga (Studi Undang-Undang Perkawinan dan Kompilasi Hukum Islam). Journal of Islamic and Law Studies, 9(1), 104–117. https://doi.org/10.18592/jils.v9i1.15620
Samad, S. A. A. (2021). Hukum Islam: Antara Sakralitas dan Profanitas (Perspektif Sejarah Sosial). El-Usrah: Jurnal Hukum Keluarga, 4(1), 138–152. https://doi.org/10.22373/ujhk.v4i1.9899
Sugitanata, A., & Zakariya, M. (2021). Peralihan Peran Pasangan Terdidik antara Suami dan Istri. Mahkamah: Jurnal Kajian Hukum Islam, 6(2), 239–247. https://doi.org/10.24235/mahkamah.v6i2.7961
Sugiyono. (2008). Metode Penelitian Pendidikan: Pendekatan Kuantitatif, Kualitatif, dan R&D. Alfabeta.
Sukiyani, F., & Zamroni, Z. (2014). Pendidikan Karakter dalam Lingkungan Keluarga. SOCIA: Jurnal Ilmu-Ilmu Sosial, 11(1), 57–70. https://doi.org/10.21831/socia.v11i1.5290
Turama, A. R. (2021). Formulasi Teori Fungsionalisme Struktural Talcott Parsons. Eufoni Journal, 2(2), 58–69. https://doi.org/10.32493/efn.v2i2.5178
Wing, S., & Prayuda, R. (2021). Keluarga Sakinah, Mawaddah Perspektif Hukum Keluarga Islam. Inklusif: Jurnal Pengkajian Penelitian Ekonomi dan Hukum Islam, 6(2), 138–154.