Metode Zikir Waktu Pelaksanaan Suluk Tarekat Naqsyabandiyah di Surau Tarbiyah Tangah Sawah Kota Bukittinggi

Page Numbers: 178-193
Published
2023-09-29
Digital Object Identifier: 10.58578/ajisd.v1i1.1857
Save this to:
Article Metrics:
Viewed : 109 times
Downloaded : 69 times
Article can trace at:

Author Fee:
Free Publication Fees for Foreign Researchers (0.00)

Please do not hesitate to contact us if you would like to obtain more information about the submission process or if you have further questions.




  • Zakiah Hasibuan UIN Sjech M. Djamil Djambek Bukittinggi, Indonesia

Abstract

The background to this title is due to the active dhikr carried out by the congregation of the Naqsyabandiyah Tarekat at Surau Tarbiyah Tengah Sawah, Bukittinggi City, which can increase the value of worship and istiqomah in carrying out Allah SWT's commands, namely dhikr, so the author also wants to know what the method of dhikr is. The problem formulation of this research is the method of remembrance during the implementation of Suluk Tarekat Naqsyabandiyah at Surau Tarbiyah Tengah Sawah, Bukittinggi City. This research aims to describe the method of remembrance during the implementation of Suluk Tarekat Naqsyabandiyah at Surau Tarbiyah Tengah Sawah, Bukittinggi City. This research is qualitative research, namely field research using observation, interviews and documentation methods. The data sources in this research are the tarekat teachers or so-called musryids of the Tarekat Naqsyabandiyah at Surau Tarbiyah Tengah Sawah, Bukittinggi City and also the congregants of the Suluk Tarekat Naqsyabandiyah at Surau Tarbiyah Tengah Sawah City. Bukittinggi. From the results of the research, it can be concluded that the method or way of praying for the congregation of the Naqsyabandiyah Tarekat at Surau Tarbiyah Tengah Sawah is carried out in 2 places in the mosquito net and in the middle of the suluk room which was deliberately left empty for congregational prayers of the suluk and bertawajuh congregation. There are two methods of remembrance, namely bertawajuh and suluk, tawajuh can be carried out in congregation in a mosque or surau led by a teacher or murshid, while the suluk is done individually in a designated place and guided by the murshid for the Naqsyabandiyah congregation at Surau Tarbiyah In the middle of the rice fields, they cover them in white mosquito nets measuring 2x1 m which are collected in one room. Tawajuh time after every morning, noon and evening prayers with the aim of always getting used to remembering Allah SWT for a long time. The remembrance of the Tarekat Naqshbandiyah Surau Tarbiyah Tengah Sawah is divided into two, namely verbal (jahar) and qolbu remembrance (pak, khafi) , the difference between the two is that oral dhikr is only on the tongue and the reading is only "Lailaha Illallah" and nothing else, then our ears hear only the words of the tongue, nothing else, even if there are other sounds, we should not pay attention to it, whereas for qolbu dhikr (sir, khafi ) the reading is only one "Allah".

Keywords: Zikr method; Dhikr; Naqshbandiyah Tarekat

Citation Metrics:






Downloads

Download data is not yet available.
How to Cite
Hasibuan, Z. (2023). Metode Zikir Waktu Pelaksanaan Suluk Tarekat Naqsyabandiyah di Surau Tarbiyah Tangah Sawah Kota Bukittinggi. Asian Journal of Islamic Studies and Da’wah, 1(1), 178-193. https://doi.org/10.58578/ajisd.v1i1.1857

References

Abitolkha, Amir Maliki Dan Muvid, Muhammad Basyrul. 2016, Melacak Tarekat-Tarekat Muktabar Di Nusantara. Jawa Barat: Goresan Pena.
Afrizal, 2014, Metode Penelitian Kualitatif, Depok: PT RajaGrafindo Persada
Ahmad, Muthiah, 2015, Zikir Sebagai Media Komunikasi, Jurnal Dakwah Tabligh, Vol. 16, No 1. Juni
Ahmadi, Ruslan, 2014, Metodologi Penelitian Kualitatif. Cetakan ke-1. Yogyakarta: Ar-ruzz Media.
Al-Ghazali, 1999, Asrar Al-Dzakara Wa Ad-Da’wat, Bandung : Mizan.
Ali, Mohammad, 1993, Strategi Penelitian Pendidikan, Bandung: Angkasa
Al-Mahfani, Khailurrahman, 2006, Keutamaan Doa Dan Dzikir Untuk Hidup Bahagia Sejahtera, Jakarta Selatan : Wahyu Media.
Al-Matsurat Qubro Dzikir Asmaul Husna Sisertai Dalil Hadist, 2015, jakarta, Penerbit Shahih
An-Naisaburi, 2017, Al-Risalah Al Qusyairyyah Fi Ilm Al- Tashawwuf, Jakarta : Pustaka Amini.
Arifin Ilham, Muhammad, Yudi Efendi, Firdaus Agung, 2012, 4 Dzikir Superdasyat,Jakarta : Qultum Media.
Arifin, Muzayyin, 1987, Filsafat Pendidikan Islam, Jakaarta : Buna Aksara.
Arikunto, Suharsimi, 2006, Prosedur Penelitian Suatu Pendekatan Praktik, Jakarta: Rineka Cipta.
Azwar Dt. Bagindo, 2022, (Mursyid Tarekat Naqsyabandiyah di Surau Tarbiyah), Wawancara Pribadi, Selasa 29 Maret, di Tengah Sawah, Kota Bukittinggi.
Basyrul Muvid, Muhammad, 2019, Pendidikan Tasawuf Sebuah Kerangka Proses Pembelajaran Sufistik Ideal Di Era Milenial, (Gorontalo : Pustaka Idea,
Dantzker, Mark Dan Hunter, Ronald, 2011, Research Methods For Criminology And Criminal Justice, United State Of America : Malloy
Dimyathi, Badruzzaman, 2018, Ahmad, Indahnya Berdzikir, Bandung : Penerbit Sinar Baru Algensindo.
Fatah, Abdul, 2020, Living Qur’an: Tradisi Wirid Al-Ma’tsurat Di Smait Abu Bakar Boarding School Kulon Progo, Jurnal At-Tibyan: Jurnal Ilmu Alqur’an Dan Tafsir, Volume 5 No. 1, Juni.
Fatimah, Lin, 2021, Konsep Relaksasi Dan Implikasinya Terhadap Penderita Gagal Ginjal Kronis,Indramayu : Penerbit Adab.
Gunawan, Imam, 2013, Metode Penelitian Kualitatif Teori dan Praktik, (Jakarta: PT Bumi Aksara,
Hanis Syam, Yunus, 2010, Mengurai Masalah Hidup Dengan Dzikir Malam Dan Doa,Yogyakarta : Samudra Biru.
Iqbal Hasan, Muhammad, 2002, Pokok-Pokok Materi Metodologi Penelitian Dan Aplikasinya,Jakarta: Jfilia Indonesia.
Isa, 2005, Haqaiq An Al-Tasawuf, Kairo :Dar Al-Maqattam.
Kementrian Agama RI, 2015 “Dari Masirat Al-Hikmat Hingga Kayfiyat Al-Tariqat”, Penamas, Vol, 28, No. 1 April-Juni
Malik, Ridwan, dan Saputra, Riki, 2016, Akhlak Tasawuf, (Padang: Stain Mahmud Yunus Press, 2009
Muhammad Baqir Muwahid Abthahi Ishfahani, Sayyid, 2012, Doa Dan Zikir SalatFatimah Az-Zahra Putri Tercinta Rasululoh Saw Wanita Terbaik Sepanjang Masa, Jakarta, Zahra Publishing House.
Muhammad Nur, Faisal, Persfektif Dzikir Dikalangan Sufi. Substantia: Jurnal Ilmu Ushuluddin, Vol 19 No 2.
Mulyati, Sri, 2005, Mengenal Dan MemahamiTarekat-TarekatMu’tabarah Di Indonesia,Jakarta, Kencana .
Munir Amin, Samsul, Dan Al-Fandi, Haryanto, 2014, Energi Dzikir, Jakarta : Amzah.
Mustimar, 2022, Jamaah Suluk Tarekat Naqsyabandiyah di Surau Tarbiyah, Wawancara Pribadi, Rabu 13 Juli, di Tengah Sawah, Kota Bukittinggi.
Nawawi, Ismail, 2008, Tarekat Qodariyah Wa Naqsabandiyah Sebuah Tinjauan Ilmiyah Dan Amaliyah, Surabaya, Karya Agung,
Nursalam, 2008, Konsep Dan Metode Keprewatan Edisi 2, Jakarta :Salemba Medika.
Patton dan Bungin, Burhan, 2010, Penelitian Kualitatif, (Jakarta: Kencana Prenda Media Group
Pismawenzi Dan Rina, Novia, Tarekat Naqsyabandiyah Dan Pembinaan Mental Remaja, Al-Qalb : Jurnal Psikologi Islam.
Rofaah, Akhlak Keagamaan Kelas XII, Yogyakarta, Deepublish
Rojaya, Muhammad, 2006, Happy With Zikir, Bandung : Mizan.
Rosmita, 2022, Jamaah Suluk Tarekat Naqsyabandiyah di Surau Tarbiyah, Wawancara Pribadi, Senin 27 Juni, di Tangah Sawah, Kota Bukittinggi.
Rozi, Syafwan, 2017, Metodologi Penelitian Agama, “Disusun Untuk Disampaikan dalam Mata Kuliah Metodologi Penelitian Pada Jurusan Filsafat Agama Fakultas Ushuluddin Adab Dan Dakwah IAIN Bukittinggi”, Lembaga Penelitian Dan Pengabdian Masyarakat Institut Agama Islam Negeri (IAIN) Bukittinggi,
Rukin, 2019, Metodologi Penelitian Kualitatif, Sulawesi Selatan : Yayasan Ahmar Cendekia Indonesia.
Safrina, 2022, Jamaah Suluk Tarekat Naqsyabandiyah di Surau Tarbiyah, Wawancara Pribadi, Minggu 03 Juli, di Tangah Sawah, Kota Bukittinggi.
Said,Fuad, 2005, HakikatTarikatNaqsabandiyah, Jakarta, PustakaAlHusnaBaru.
Sajari, Dimyati, 2014, Dzikir:Makanan Spiritual Sang Sufi, Jakarta: Uin Syarif Hidayatullah Jakarta.
Samsidar, 2022, Jamaah Suluk Tarekat Naqsyabandiyah di Surau Tarbiyah, Wawancara Pribadi, Rabu 13 Juli Juni, di Tengah Sawah, Kota Bukittinggi
Solihin, muhammad, 2005, AkhlakTasawufManusia, Etika, danMaknaHidup,Bandung, Nuansa
Sugiono, 2010, MetodePenelitianPendidikan; PendekatanKuantitatif, Kualitatif, Dan R & D, Bandung: Alfabeta.
Umam, Khoirul, 2011, Konsep Dzikir Menurut Al-Margin, Jakarta : Universitasislam Nergri Syarif Hidayatullah Jakarta.
Van Bruinssen, Martin, 2012,KitabKuningPesantrendanTarekat, Yogyakarta, GadingPublising.
Widianengsih,Resti, 2022, Hadits Tentang Dzikir Perspektif Tasawuf, Jurnal Penelitian Ilmu Ushuluddin Vol. 2 No. 1 Januari.
Yusna, 2022, Jamaah Suluk Tarekat Naqsyabandiyah Di Surau Tarbiyah, Wawancara Pribadi, Rabu 13 Juli Juni, di Tengah Sawah, Kota Bukittinggi.
Zuliyanti Siregar, Ameilia Dan Harahap, Nurliana, 2009, Strategi Dan Tehnik Penulisan Karya Tulis Ilmiah Dan Publikasi,Yogyakarta : Deepublish Publisher.
Zulqaidah, 2018, Urgensi Kegiatan Zikir Terhadap Perubahan Perilaku Positif Jamaah Di Kota Banda Aceh (Studi Terhadap Jamaah Zawiyah Nurun Nabi Di Masjid Baiturrahman), skripsi, Fakultas Dakwah Dan Komunikasi Universitas Islam Negeri (Uin) Ar-Raniry Darussalam Banda aceh.