Pemahaman Liberalisme dalam Perspektif Islam dan Kristen Studi terhadap Pandangan Majelis Ulama Indonesia (MUI) dan Persekutuan Injili Indonesia

Crossmark

Main Article Content


Abstract

This study discusses the understanding of religious liberalism from an Islamic and Christian perspective. Liberal values are prohibited by the MUI, so Islam is contrary to the basic right to freedom. In rejecting the principle of freedom, the meaning is often misinterpreted as "free as freely as possible without limits" which is not actually the freedom of anarchy. Misunderstandings occur among orthodox Islamic circles, but also among secular nationalities. Liberalism is related to individualism on the one hand and imperialist capitalism on the other. Liberalism understands that it experiences development and change and can even form politics and political parties. The opposite of liberalism is fundamentalism, both in the economic and religious fields. What is meant by liberal freedom here is freedom that is institutionalized in constitutional law, freedom and human rights are the foundation of democracy, because with these principles every citizen is given the right to choose and be elected. Christian liberalism, they want to return to the holy book because Christianity has various kinds of sects and interpretations of the holy book at this time, so liberal Protestant Christians want to return to the new teachings, because it is opposed by fundamentalism, therefore again, sects and sects are born again. currents in Christianity. Liberalism in Islam is a renewal of good life, in the study of fiqh, kalam science, and Sufism. They want to make reforms with certain grounds and reasons. So the MUI forbids the flow of religious liberalism, whereas in Christianity the flow of religious liberalism is not prohibited because the Christian religion, every time they have an understanding of their own religion, they immediately create their own sects and sects, because the Christian religion has no valid guidelines, the Bible follows the times. which is very different from Islam, whatever actions and actions are based on the Koran and hadith. The method used is a qualitative method, which is based on the theory of liberalism.

Keywords:
Share Article:

Citation Metrics:

Scopus

Downloads

Download data is not yet available.

Citation Metrics & Similar Scopus Articles

Data source Crossref
0
citations
Citation counts are source-specific and may differ because database coverage, reference matching, and update schedules are different. Counts are not added together. Crossref values represent citation links registered and matched by Crossref.
Check Secondary Documents in Scopus
Open this article in Scopus, then check the Secondary documents tab. Use Manual Citation Fallback only for counts you have verified manually.
Open in Scopus
Similar Scopus Articles
Scopus
  1. Ferdinan (2026)
    Eco Islamic education and its contribution to sustainable development goals in Muhammadiyah boarding schools of South Sulawesi
    Discover Sustainability, 7(1)
  2. Suherman I. (2026)
    The Role of Islamic Education Teachers in Developing Akhlakul Karimah among Elementary School Students
    Asean Journal of Educational Research and Technology, 5(3), 299-312
  3. Najmudin M.I. (2026)
    Exploring the Role of Fathers in the Qur'an for Management Curriculum Based on Qur'anic Values at Islamic Elementary School
    Munaddhomah, 7(1), 173-184

Article Details

How to Cite
Harahap, D. A., Hidayat, M., & Harahap, H. P. (2023). Pemahaman Liberalisme dalam Perspektif Islam dan Kristen Studi terhadap Pandangan Majelis Ulama Indonesia (MUI) dan Persekutuan Injili Indonesia. Asian Journal of Islamic Studies and Da’wah, 1(2), 260-268. https://doi.org/10.58578/ajisd.v1i2.1937

References

A Charis Dan Bakker. (1990).Metode Penelitian Filsafat. Yogjakarta: Kanisius.
Abdul Moh Syek. (1992).Ilmu Dan Peradapan Menurut Islam Dan Kristen. Bandung: Cv Ponorogo.
Adian Husaini, (2005). Wajah Peradaban Barat, Jakarta: Gema Insani Press
Dapertemen Pendidikan Dan Kebudayaan. (2003). Kamus Besar Bahasa Indonesia. Jakarta: Balai Pustaka.
Hidayat Kamaruddin. (2003). Wahyu Di Langit Wahyu Di Bumi Dokrin Dan Peradaban Islam Di Panggung Sejarah. Jakarta: Piramida.
Husaini Andan. (2005). Wajah Peradaban Barat Dari Hogemoni Kristen Ke Dominisasi Sekuler Liberal. Jakarta: Gema Insani.
M. Nasir. (1999). Islam Dan Kristen Di Indonesia. Jakarta: Media Dakwa.
Mises Von Ludwid. (2011). Menemukan Kembali Liberalisme. Jakarta: Fredoom Institute.
Sugiono. (2010).Metode Komparatif. Jakarta: PT Raja Grafindo Persada.

Most read articles by the same author(s)